Integral Halacha Institute: Dayanim (Adjudicators and Mediators))
Sometime in the early 2,000’s, Reb Zalman offered to give me a second semicha as a Dayan, an adjudicator or conflict resolver. He offered this based on my having trained as a mediator and without a need for further study.
At the time, Reb Zalman was also urging us to study gittin, the process of a Jewish divorce, and so I offered to study this subject prior to accepting the semicha, which I did. He gave me this semicha in 2003.
And, just as I had not remained Reb Zalman’s only rabbinic musmach, we discussed adding more people to this level of ordination and had agreed on the first three. Unfortunately, by the time we put the list together, he had passed on.
At the OHALAH conference in 2017, I passed this level of ordination on to three students and colleagues who had all done especially interesting work in the halachic process. Later, all of us added two more rabbis. In their documents, I described our dayanim as mediators and adjudicators with the authority to teach, consult, and assist in resolving questions in the light of our tradition.
As Reb Zalman encouraged, the contemporary manifestation of the halachic process rests on two pillars. The first is the recognition that we are all living in the midst of a global paradigm shift which calls on us to revise and renew our inherited traditions. These include not only binary gender balancing but also our growing understanding of the many manifestations of gender. The current paradigm shift also calls on humanity to see itself as an interconnected species which needs to act in unison to soften the impact of the climate emergency we have created.
The second is what Reb Zalman called “Backwards Compatibility,” that our halachic process be a demonstrated continuum from the past. In fact, this is an old Jewish practice, to reinterpret past decisions and understandings so that what we do is somehow incremental rather than radical, even when it is radical.
In earlier days, a dayan was someone who heard cases and guided disputants to a resolution, preferably a mediated one, which both sides could embrace. When questions arose about which the dayan was unsure, he would write to someone like the Rambam, a posek (decisor) to clarify the issues at stake. We, dayanim in the lineage of Reb Zalman, are primarily holders of the container which acts to shape the love which ultimately finds its expression in a compassionate end. We can think of it as ever expanding chesed given form in g’vurah and manifesting in the balance that is tiferet. We then are guides, among the guardians of the halachic process in these times.
If you, the reader, feel that you may be called to study for and receive this level of semicha, please contact Reb Daniel (admin@alephcanada.ca). It is understood that you already have rabbinic semicha and are comfortable reading texts in Hebrew. You will also receive material for a short preparatory course so we can all see if this path is for you. Once accepted, study programs will be designed together with the student and uniquely for each participant.